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| Workers move a piece of the sculpture overnight on Thursday |
Two months after heads of the University of Hong Kong ordered the Tiananmen-themed sculpture Pillar of Shame removed, late last night it was taken apart in pieces which were wrapped up and then moved to HKU's Kadoorie Centre in Yuen Long, 30km away.
The surreptitious incident happened after 10pm when yellow plastic barricades were placed around the statue by Danish artist Jens Galschiot and workers in yellow hard hats began dismantling it around 3am, and bundled the pieces into a container truck which left the campus at 6.50am.
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| The Pillar of Shame originally looked like this |
The HKU Council confirmed the removal of the eight-metre tall sculpture in a statement after the deed was done, saying the decision to take down the
Pillar of Shame was made in light of "external legal advice and risk assessment" after a meeting on Wednesday.
"Latest legal advice given to the university cautioned that the continued display of the statue would pose legal risks... based on the Crimes Ordinance enacted under the Hong Kong colonial government," the statement said.
So it's not national security law related? Or any other law not related to NSL?
The council also said it was "very concerned about the potential safety issues resulting from the fragile statue" and noted that no official approval had ever been granted for its display. It had stood on campus since June 1997.
While the statement didn't give specifics on the potential legal risks, Section 10 of the Crimes Ordinance deals with acts with a seditious intent, including publications and displays of any seditious material, deemed a crime punishable by up to two years in prison and a HK$5,000 (US$641) fine for a first offence.
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| The artist is threatening compensation for damage |
At Wednesday's council meeting, a large majority of the members -- most of whom are external stakeholders -- voted for the statue's removal.
It seems the council was prepared to remove the statue immediately after the meeting without asking other stakeholders on campus. This drew a lot of criticism not only the act of removing the sculpture, but also how it was done.
Legal scholar Eric Cheung Tat-ming said he could not see the rationale for citing Section 10 of the Crimes Ordinance to remove the pillar.
"The section has existed for a very long time and the statue was erected at HKU for years. Why did they not think the display had a [seditious] intention in the past, while suddenly they think it will violate the law?" Cheung said.
Indeed. We are all wondering the same thing.
And many critics have also pointed out for the university to take it apart in the middle of the night days before Christmas shows how cowardly the institution is in dealing with the issue.
Interestingly the statue's removal comes two days before council chairman Arthur Li Kwok-cheung ends his term, and is days after the recent Legislative Council election to ensure "only patriots" hold power.
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| The statue was moved to Yuen Long |
Li claimed on Sunday that it was still unclear who was the rightful owner of the sculpture, but artist Galschiot said Thursday it was his and accused the university of "destroying" the art work, and had ignored his offer to travel to Hong Kong to take it away.
"[HKU] will not talk to me," he said in a statement. "Countries around the world have offered to receive the Pillar of Shame, and the Danish foreign minister has offered his help -- but there has been no response from [HKU] or other responsible authorities."
He added: "It is my private property and the sculpture belongs to me personally... I will claim compensation for any damage to the sculpture. It is a disgrace and an abuse and shows that Hong Kong has become a brutal place without laws and regulations such as protecting the population, the arts and private property.
"And it's even more grotesque that they use the Western holiday Christmas to carry out the destruction of the artwork."
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| The aftermath of the removal is empty space |
What is left is the yellow plastic hoarding and white plastic sheets over the area where the pillar was. Around the hoarding are pots of poinsettias as if to give the space a festive air.
The university has taken a hard line on the statue, which sparks questions around the future of freedom of speech and expression, as well as academic freedom on campus. More importantly it shows HKU complicit in following the government's lead in removing any reminders of what happened on June 4, 1989.
Will students there wish to continue studying at HKU following this incident? How do the alumnae feel?And what does this mean in terms of remembering Tiananmen? Will students and staff still be able to commemorate it in some way? Can the topic still be taught in class?
While administrators may think they are doing the right thing, they are destroying the foundations of the university, and Hong Kong too.