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| The growing protests in Tiananmen Square calling for democracy in 1989 |
This coming Tuesday will be the most sensitive anniversary the Chinese government will try to avoid this year, but it's inevitable.
It will be 30 years since the horrible bloody crackdown in Tiananmen Square and those of us outside China cannot forget.
Here is an essay by Professor Emeritus of East Asian Studies at Princeton University Perry Link called
Why We Remember June Fourth:
Some people recently asked, “Why must you remember June Fourth? Thirty years have gone by. It is history. Get over it. Move on.”
A simple question, but there are many answers. No single answer
is adequate, and all of the answers together still leave the question
hanging in mid-air, asking for more.
We remember June Fourth because Jiang Jielan was 17
at the time. He is still 17. He will always be 17. People who die do not
age.
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| Liu Xiaobo talking to the students in the square |
We remember June Fourth because the lost souls that haunted Liu Xiaobo until he died will haunt us, too, until we do.
We remember June Fourth because the glint of bonfires on bayonets is
something one does not forget, even if one did not see it personally.
We remember June Fourth because it taught us the essential nature of
the Communist Party of China when all of the clothes, every shred, falls
away. No book, film, or museum could be clearer.
We remember June Fourth because of the ordinary workers who died
then. We cannot remember most of their names because we do not know most
of their names. We never did. But we remember them as people, and we
remember that we never knew their names.
We remember June Fourth because the worst of China is there—but the best of China is there, too.
We remember June Fourth because it was a
massacre—not just a crackdown, or an “incident,” an event, a
shijian, a
fengbo;
not a counterrevolutionary riot, not a faint memory, and not, as a
child in China might think today, a blank. It was a massacre.
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| Fang Lizhi influenced some student leaders of Tiananmen |
We remember June Fourth because, as Fang Lizhi noted with his
characteristic wit, it is the only case he has heard of in which a
nation invaded itself.
We remember June Fourth because Xi Jinping’s fat smile is a mask.
We remember June Fourth because we want to know what the soldiers who
did the killing remember. They were brainwashed on the outskirts of the
city before they carried out their deadly orders. So they were victims,
too. We do not know what their thoughts were. But we remember that we
want to know.
We remember June Fourth because Ding Zilin is still alive. She is 82
years old. When she goes out, plainclothes police follow to provide
security. Security for her? No, security for the state. That’s right, a
regime with 100 trillion yuan in GDP and two million soldiers needs
protection from an 82-year-old lady. Protection from her
ideas. This is worth remembering.
We remember June Fourth in order to support others who remember. We remember alone. But we remember together, too.
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| Ding Zilin with her son Jiang Jielan's portrait at 17 years old |
We remember June Fourth because remembering it makes us better
people. Remembering is in our personal interests. When politicians talk
about “interests,” they mean material interests. But moral interests are
just as important—no, they are
more important. More important than owning a yacht.
We remember June Fourth because it was an historic turning point for
one-fifth of the world. A turning point in a frightening direction. We
hope it won’t be so much of a turning point as to throw the whole world
into a ditch. But we don’t know. We’ll have to see.
We remember June Fourth because, if we didn’t
remember it, it could not be in our heads any other way. Could we possibly have
imagined it? No.
We remember June Fourth because there are people who dearly
want us to remember. It comforts them to know that we remember.
We remember June Fourth because there are also people who desperately want us
not
to remember. They want us to forget because forgetting helps to
preserve their political power. How foul! We would oppose that power
even if remembering massacres were the only way to do it.
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| An empty Tiananmen Square at the 20th anniversary in 2009 |
We remember June Fourth in order to remind ourselves of the way the
Chinese government lies to itself and to others. It says the Chinese
people have long since made their “correct judgment on the 1989
counterrevolutionary riot at Tiananmen Square.” But each year, at June
Fourth, plainclothes police block people from entering the Square. Why?
If the Chinese people all believe what the government says they believe,
then why not let them into the square to denounce the
counterrevolutionaries? The presence of the police shows that the regime
does not believe its own lies.
We remember June Fourth because regime change would be very good for
China. People are afraid of the two words “regime change” because of
George Bush’s disastrous miscalculation in Iraq. But we should not blame
the words themselves for Bush’s mistake. Liu Xiaobo used the words.
Peaceful attainment of regime change was his main goal.
We remember June Fourth because shocks to the human brain last a long time. We would not be able to forget even if we tried.
